1 June 2017

On knowing and truth, pt. 2

In Notes from the Underground, Dostoyevsky remarks of our instinctive - and violent - aversion towards pure (scientific) objectivity:

And that is not all: even if man really were nothing but a piano-key, even if this were proved to him by natural science and mathematics, even then he would not become reasonable, but would purposely do something perverse out of simple ingratitude, simply to gain his point... I believe in it, I answer for it, for the whole work of man really seems to consist in nothing but proving to himself every minute that he is a man and not a piano-key! It may be at the cost of his skin, it may be by cannibalism! And this being so, can one help being tempted to rejoice that it has not yet come off, and that desire still depends on something we don't know?

One of my favourite bits from J.D. Salinger's Franny and Zooey goes:

“It was the worst of all in class, though,” she said with decision. “That was the worst. What happened was, I got the idea in my head – and I could not get it out – that college was just one more dopey, inane place in the world dedicated to piling up treasure on earth and everything. I mean treasure is treasure, for heaven’s sake. What’s the difference whether the treasure is money, or property, or even culture, or even just plain knowledge? It all seemed like exactly the same thing to me, if you take off the wrapping – and it still does! Sometimes I think that knowledge – when it’s knowledge for knowledge’s sake, anyway – is the worst of all. The least excusable, certainly.” 

Pilate said to him, “What is truth?”
Because truth, in its purest form, offends us. Its specificity startles us; it harbours an extreme devotion to itself - a degree of particularity unrivalled in all of nature. How can we know it? Surely in the face of such exceeding singularity we would cease to be individuals; we would be consumed whole, what would be left of us to call our own?

How narrow a way it seems from a distance! But if we dared approach it perhaps we would catch a glimpse of the broad expanse of path that lies just beyond its gate, stretching far and wide and deep into an infinite horizon (made up of many lines, all forming just one).

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