28 January 2017

On narratives

Miracles are a retelling in small letters of the very same story which is written across the whole world in letters too large for some of us to see.
- C.S. Lewis

It's the anxiety of loose ends, the chaos of possibility in a universe with no beginning or end. Each wayward thread poses a threat, waiting to unravel that timeless tapestry that stretches as long and wide as human history, as high as human ambition. Every generation past has stitched itself in, securing its place in time and space. But where are we?

***

Nouwen notes that this generation is marked by a sense of historical dislocation - "a break in the sense of connection, which men have long felt with the vital and nourishing symbol of their cultural tradition; symbols revolving around family, idea systems, religion and the life-cycle in general."He writes:

Crucial for those who live in the modern age is the lack of a sense of continuity, which is so vital for a creative life. We find ourselves part of a non-history in which only the sharp moment of the here and now is valuable. For modern-age people life easily becomes a bow whose string is broken and from which no arrow can fly. In this dislocated state we become paralysed. Our reactions are not anxiety and joy, which were so much a part of human existence, but apathy and boredom. Only when we feel ourselves responsible for the future can we have hope or despair; but when we think of ourselves as the passive victims of an extremely complex technological bureaucracy, our motivation falters, and we start drifting from one moment to the next, making life a long row of random chained incidents and accidents.

Barring any notion of spirituality, John Berger makes an observation of "the world today" in his latest collection of writings:

Any sense of History, linking past and future, has been marginalised, if not eliminated. And so, people are suffering a sense of Historic loneliness. The French refer to those who are forced to live in the street as S.D.F. Sans Domicile Fixe. We are under a constant pressure to feel that we may have become the S. D. F. of History. There are no longer any acknowledge occasions for us to receive the dead and the unborn. There is each day's life, yet what surrounds it is a void. A void in which millions of us are today alone. And such solitude can transform Death into a companion.

***

Perhaps the root of our disillusionment is that we no longer subscribe to the concept of narrative. The idea of an underlying connection; a single thread that runs through a sequence of seemingly disparate events in our lives. The idea that we can find in real life the same elements we discover in literature - symbols, themes, motifs, the elements that bind, so artfully, every character and setting together into a coherent, continuous whole.

As long as there have been human beings, there have been stories - myths, legends, folktales - passed along from one generation to the next. People have always told stories because people are stories; all the moments in our lives are indisputably connected by one unifying fact - they happened to us.



A thought crosses my mind every once in a while - that sometimes we live our lives as if we have lived life a thousand times over. I think of it as a Many Lives Hypothesisit posits that the connectedness of the world today has provided each of us access to more people - and insight into more lives - than ever before, and that this knowledge has dulled our sense of expectation towards what our own life holds for us.

Because what is the point of expecting anything from the future when it seems that every outcome has been exhausted, every trajectory anticipated? When someone is always one step ahead in the game, whatever you choose to play at; when what happens next is inevitable, predictable but above all, inexplicable... an order, yes - but without sense or logic; try as you may, there is no algorithm to be found.

And the what if no longer inspires us - each possibility only reminds us of the million other possibilities we could, or will miss (or have already missed) out on. The quote from that Jonathan Safran Foer book  - “Sometimes I can hear my bones straining under the weight of all the lives I'm not living.” 

But when did we begin to forget that in the midst of so very many lives - lives past, lives present, lives that will be, could be, should be - each of us only has one - our own? And there is so much that remains unlived. It's a wonder wonder enough to last a lifetime.

***

A little while back I found myself asking a ten-year-old this: "If you could be any age in the world, what would it be?"

She thought for a moment, then told me quite curtly that she thinks there is no point in wanting to be any another age, because "then people would end up missing out the age they really were".

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23 November 2016

On the tube

It is in these in-between spaces - on the Tube, browsing supermarket aisles, idling in line - that I feel most like I'm really living. When time seems superfluous - I do nothing, accomplish nothing, yet time is being spent - lavished - on nothing at all. As if it would never run out; as if each second we were really counting down to eternity instead of an end.

***

Walking the streets of London as the sun looms ahead, in clear sky, above the brick-laid, metal-framed horizon; it shines pure, bright, unobscured - upon meeting its glare, one is dazzled -

the pavement crowds are transformed, resembling the shadow cast by a shoal of fish in murky-green seawater that betray their presence; a collective mass lying just beneath the water's surface, in wait only of oncoming danger - the other shadow.

***

I sometimes wonder that in determined, measured - conscious - effort to attain authentic expression, we may interchange authenticity and accuracy. And that fear returns: When the meaning, the moment, passes, what does else does it leave behind but empty shells, littered phrases?

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12 November 2016

8 November 2016

Collige virgo rosas (TBC)

How do we make the most of our states? Of the experiences we do not choose, that simply happen to us; transient phases that are and then are not, as quickly as they came to be.

We grasp at life - its fragile sinews snap within our grip, crushed by the weight of our longing; we enclose it, nurture it -it withers, smothered by an airtight, irreproachable caution. We shred it with precision; we dilute it, vying for transparency, with our expressions. But in our efforts to preserve life, to store it up within us, we begin to grow stale from the inside.

***

So what then do we do with ourselves? Whatever it is that we cannot yet understand, I think -

Distill it down; use a sieve, a filter, a flame; try making concrete what is abstract, permanent what is ephemeral, still what is in passing; the feelings that slip into our unconscious before they have taken form - they slide one into the other, shuffling, stirring, continually creating something new, brushing every fiber of our being in their ascent to the surface of our minds (or is it better to say that they descend upon us?)

Because who ever knows how long anything will last? If we will ever again feel meaning prick at our fingertips, so close within reach. If we will ever see the world with such clarity, such intensity, as it is - a spectacle, a wonder, a horror (Every angel is terrifying - Rilke). It is frightening, to think of how much we lose in the process of growing up, the wages of time we mistaken as a deposit. And as time takes its toll on us we endure, awaiting a return - but does it arrive?

I ramble. The ramblings of a young girl who has no claim to knowledge and little to experience. This quote strikes me:

"'I love,' said Susan, 'and I hate."... Though my mother still knits white socks for me and hems pinafores and I am a child, I love and I hate" - Virginia Woolf, The Waves

***



... is now the time for searching -
to store up, to be still -   

the pale period of hibernation before 
the creature emerges out of its cave 
into a bright new world that blinds 
and dazzles it with complexities
painfully wound around every experience,
inspiring the intensity that presses the pen
into paper and impresses meaning onto material -
before life?

but no, there is always a need -

for who knows when wonder will dry up and
leave the soil of the heart barren with indifference
and the gentle light by which infant eyes 
see the world is torn away by time, in its great envy

of youth, and they begin to adapt to the darkness?

- "Necessity", 17 November 2012

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26 October 2016

On boredom

I stood waiting, soaking in time. I tried to imagine person in a place and circumstance for whom freedom was simply to be unoccupied, idle. And all of a sudden, boredom became the wildest luxury - unimaginable. How is it that we have become so disengaged from living that life itself, the very air in our lungs, escapes us and creates in us such vacancy?

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